Jesus’ passion, death and resurrection are the most important events in all of history. Everything before those days was leading up to those days. Everything following those days is the opportunity to live the graces of those days, the grace of having the risen Jesus in our lives.

We could presume that the first person to see Jesus risen from the dead was his own mother Mary. The Gospels tell us about Jesus appearing to the apostles, Mary Magdalene and many others. In the Gospel today (John 20:1-9) we heard of Mary Magdalene, Peter and John seeing Jesus’ empty tomb and later in that chapter John tells us about Jesus’ appearing to them that day. In our first reading from Acts, Peter said that the Father “granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead.” (Acts 10:40-41)

The life of Jesus and the meaning of his passion, death and resurrection has been impacting people ever since those days, more and more people every year. If you throw a stone into a pond it will cause a ripple to spread out more and more until eventually is gets to the edges of the pond and the entire pond has been affected. The graces of the death and resurrection of Jesus have been spreading out to more and more people ever since.

Those who were not privileged to see Jesus risen had their lives touched and impacted by those who did see Jesus and enjoyed the graces of the risen Jesus in their lives. Peter saw Jesus risen and his preaching impacted so many others. We read that three thousand people were baptized after Peter’s preaching at Pentecost (Acts 2:41).

Jesus continued to be present after his resurrection, present through those who witnessed to him, present in the life of the Church. If you want to meet Jesus after his resurrection, the place to meet him is where the Church gathers. The two disciples on the road to Emmaus learned that Jesus was with them as he explained the Scriptures to them and then broke bread with them (Luke 24:13-35). Those two disciples learned that celebrating the Eucharist is where you can find Jesus.

Jesus continues in the Church. This is expressed beautifully in the letter to the Ephesians where the Church is described as the Body of Christ and Christ is the head and the whole body is joined to him (Eph 4:15-16).

How then can anyone who cuts himself or herself off from the life of the Church enjoy the fullness of Christ’s life? After Jesus’ resurrection, the place to find him is in the Church.

On Good Friday, we hear about the blood and water from Christ’s side on the cross symbolizing the sacraments, especially baptism and Eucharist, originating from Christ on the cross. That life of grace from the side of Christ continues in the Church to all who receive his sacraments. When you receive a sacrament you meet Christ just as the apostles met Jesus risen from the dead. The sacraments are encounters with Christ. After Jesus’ resurrection, the place to find the risen him is in the Church, especially in his sacraments.

We also find Jesus in the Church in the community of people who gather every week to worship God. Those who allow Jesus to touch them, allow Jesus to transform them to become more like Christ, and allow us to encounter Christ through the sincerity of their lives given to Jesus. A beautiful experience is to encounter someone who is close to the Lord, and when you meet that person you know you are in some way meeting Jesus. This is experiencing the risen Jesus continuing in the Church. Meeting people like that assures us that saying “Jesus continues in the Church” is not just words, but is true because we have experienced Jesus ourselves. Jesus continues in the Church. We know because we have experienced Jesus in the Church.

When we experience Jesus present with us, Jesus continuing in the Church, everything changes. What we heard in our second reading makes so much sense:  If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. (Col 3:1-3)

There is a new way to live when we have Jesus in our lives. There is a way to live that is incompatible with having Jesus in our lives and there is a way to live that reflects having Jesus in our lives. If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. (Col 3:1-3)

This beautiful homily was shared with us by Rev. Tommy Lee

In the prelude to today’s great Passion Narrative, Saint Paul reminds us that we find our hope in the “emptiness” and “humility” of Christ Jesus; a life that led to the cross, but through the cross, to glory and exaltation. The way is not easy. Good stewards know that it requires a willingness to lay aside all rights of personal privilege; emptying ourselves in the service of others; embracing values different from the values of the world. It requires an understanding that to be “in Christ” means to be a servant because Christ came into the world, not as Lord but as servant. What crosses are we willing to carry? What worldly values we are willing to forego in order to share Christ’s glory?

St. John Baptist de La Salle is the patron saint of schoolteachers. He was the founder of the Brothers of the Christian Schools and is renowned for his lifelong devotion to educating the poor. John Baptist was born to a wealthy family in Reims, France, in 1651. He was a scholar, studied for the priesthood and was ordained in 1678. He earned a doctorate in theology in1681. Although he lived a comfortable life at the cathedral in Reims, he was drawn to education early on. At the urging of a layman to open a school for poor children in Reims, John Baptist opened two schools that became very popular, even though the prevailing view in France was that children of the poor should only be taught how to perform manual labor, not to be educated. John Baptist continued to discern the will of God in his life. He sold all that he possessed and donated the proceeds for hunger relief. He and a small group of men formed themselves into a religious community by taking a vow of obedience and adopting the name Brothers of the Christian Schools. In 1686, he opened four more schools in Reims as well as a school to train teachers. He would later establish other schools in Paris and Saint-Denis. Although his religious community was not yet approved by the Church, in 1694 John Baptist and twelve of his community members took perpetual vows, committing themselves to providing free education to the poor for the rest of their lives. John Baptist’s educational theories and practices became standard including classroom instruction instead of one-on-one instruction, teaching in the native language instead of in Latin and integrating faith formation into a curriculum. St. John Baptist de LaSalle died on Good Friday, April 7, 1719. He was canonized in 1900 and his feast is celebrated on April 7.

Strong words come from Saint Paul in today’s second reading. He reveals in no uncertain terms that life in Christ is our goal. Everything else, he maintains, is “rubbish.” Junk. Trash. Garbage. Is that true? Is everything else “rubbish” compared to deepening our relationship with the Lord? What about putting recreational activities ahead of attending Mass? Or preferring uninterrupted hours playing the latest video games or watching TV to spending time in a bible study group, choir practice or serving in a soup kitchen? Or keeping late hours at work over sharing the gospel with friends and neighbors? To what extent do we exercise stewardship over our relationship with Christ?

Today we hear one of the most beloved stories in the Gospel of Luke, Jesus’ parable of the Prodigal Son. Reconciliation is a prominent theme. Seeing the younger son returning to him, the son who left the family and squandered his inheritance, the compassionate father runs to embrace him. Jesus offers us a vision of a loving God who is merciful and forgiving when we, through our own sinfulness, leave his presence, and then through repentance, return to him. The remainder of the Lenten season offers us an opportunity to reflect on God’s compassion and our need for reconciliation. If you have not done so already, consider celebrating the sacrament of reconciliation and experience God’s loving embrace and forgiveness.

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